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The sublunary sphere is a concept in Aristotelian physics derived from Greek astronomy.〔Aristotle, ''Ethics'' (1974) p. 357-8〕 It is the region of the geocentric cosmos below the Moon, consisting of the four classical elements: earth, water, air, and fire.〔Stephen Toulmin, ''Night Sky at Rhodes'' (1963) p. 38 and p. 78〕 The sublunary sphere was the realm of changing nature. Beginning with the Moon, up to the limits of the universe, everything (to classical astronomy) was permanent, regular and unchanging – the region of aether where the planets and stars are located. Only in the sublunary sphere did the powers of physics hold sway.〔C. C. Gillespie, ''The Edge of Objectivity'' (1960) p. 14〕 ==Evolution of concept== Plato and Aristotle helped to formulate the original theory of a sublunary sphere in antiquity〔Gillespie, p. 13-5〕 - the idea usually going hand in hand with geocentrism and the concept of a spherical Earth. Avicenna carried forward into the Middle Ages the Aristotelian idea of generation and corruption being limited to the sublunary sphere.〔J. J. E. Garcia, ''Individuation in Scholasticism'' (1994) p. 41〕 Medieval scholastics like Thomas Aquinas - who charted the division between celestial and sublunary spheres in his work ''Summa Theologica'' - also drew on Cicero and Lucan for an awareness of the great frontier between Nature and Sky, sublunary and aetheric spheres.〔W. Hooper, ''C. S. Lewis'' (1996) p. 529-31〕 The result for medieval/Renaissance mentalities was a pervasive awareness of the existence, at the Moon, of what C.S. Lewis called 'this "great divide"...from aether to air, from 'heaven' to 'nature', from the realm of gods (or angels) to that of daemons, from the realm of necessity to that of contingence, from the incorruptible to the corruptible" However, the theories of Copernicus began to challenge the sublunary/aether distinction. In their wake Tycho Brahe's observations of a new star (nova) and of comets in the supposedly unchanging heavens further undermined the Aristotelian view.〔R. Curley, Scientists and Inventors of the Renaissance'' (2012) p. 6-8〕 Thomas Kuhn saw scientists' new ability to see change in the 'incorruptible' heavens as a classic example of the new possibilities opened up by a paradigm shift.〔Thomas S. Kuhn, ''The Structure of Scientific Revolutions'' (1970) p. 116-7〕 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Sublunary sphere」の詳細全文を読む スポンサード リンク
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